Clann Bhride on Kiva

Exciting stuff going on at Clann Bhride. 🙂

Clann Bhride's avatarClann Bhríde

We at Clann Bhride believe that our Lady has called us to works of charity, justice, and compassion. Our Touchstones urge us to “offer generosity and hospitality to those in need, without judgment or expectation of reward” and  to “work for peace, freedom, and justice for all.” Our Nine Elements reference Brighid in Her manifestations as Brig Ambue, who advocated for the disenfranchised, and as Brig Briugu, who offered food and shelter to all in need. Because our goddess is generous and calls us to be generous in turn, we are taking the first steps to actively encourage generosity among our members by announcing the Clann Bhride team on Kiva.

What is Kiva?

Kiva is a non-profit organization whose primary mission is alleviating poverty through microfinance. Entrepreneurs around the world connect with local financial institutions, who vet their clients and establish a loan process. Members of Kiva then lend as little as $25…

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Imbolc Advent ~Second Sunday

Erin Aurelia's avatarHer Eternal Flame

Opening for Second Sunday ~

Begin this second Sunday by lighting your first candle which you lit last Sunday, and your second candle, going around sunwise.

Recite this Flame Lighting Prayer ~

“Brìde, Excellent, Exalted One,
Bright, golden, quickening flame ~
Shine Your blessings on us from the Otherworld,
You, Radiant Fire of the Sun.”

Inspirational Reading & Song ~

St. Briget of the Shores
From Where the Forest Murmurs by Fiona MacLeod

I have heard many names of St. Briget, most beloved of Gaelic saints, with whom the month of February is identified—the month of “Bride min, gentle St. Bride”—Brighid boitiheach Muime Chriosd, Bride the Beautiful, Christ’s Foster Mother . . . but there are three so less common that many even of my readers familiar with the Highland West may not know them. These are “the Fair Woman of February,” “St. Bride of the Kindly…

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An Imbolc Advent

Erin Aurelia's avatarHer Eternal Flame

Brighidine flametenders all look forward to Imbolc, or Brighid’s Day, celebrated 1 February in Ireland and Scotland as the first of spring.  In the Gaelic tradition, ewes are bred to birth and lactate at this time, snowdrops bloom, daylight begins to noticeably lengthen, ice begins to thaw; the land begins to awaken from its winter slumber.  Brìde the saint is said to visit the people on the eve of her feast day to bless homes and special objects laid out for her, such as strips of cloth saved for healing charms, and woven crosses to be hung inside to protect the home from lightening and fire.

In Scotland, this phenomenon is commemorated in a traditional tale recorded by Donald Mckenzie is his Scottish Wonder Tales of Myth and Legend called ‘The Coming of Angus and Brìde’ which can be read online here:

http://www.sacred-texts.com/neu/celt/tsm/tsm05.htm

In this tale, the Cailleach Beira, Queen…

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Honor: “I Don’t Think That Word Means What You Think It Means”

An excellent look at how “honor” can too easily become a method of reinforcing privilege and oppression within Pagan communities.

Christopher Thompson's avatarGODS & RADICALS

johannnes-flintoe-egill-skallagrc3admsson-engaging-in-holmgang-with-berg-c3b6nundr Johannnes Flintoe – Egill Skallagrímsson engaging in holmgang with Berg-Önundr

 

By Christopher Scott Thompson

The topic of “honor” is of interest to some heathens and pagans, especially those who see themselves as being on a “warrior path.” According to the “Heathen Handbook” () of the Wodens Folk Kindred:

Honor is the foundation of heathen society. Honor is a person’s measure of their virtue and worth… A person’s honor comes from within…

This reminds me of a scene from the movie Rob Roy, in which the title character (a Highland warrior of the 18th century) tells his boys that honor is “a gift you give yourself,” and that no one can take it away from you.

Unfortunately, this is not a historically accurate understanding of honor, either in the Gaelic society portrayed in the movie or in ancient Norse society. However, it’s no accident that the Wodens…

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Language, transphobia and hurting others (even if unintentionally)

From a good friend of mine. We have a long way to go. I too am tired – tired of excusing transphobia and queerphobia that isn’t “supposed” to hurt me, tired of trying to return my friend’s trans allyship with disability allyship of my own and realizing how far down the rabbit hole we all are when it comes to not even a fair and just society, but fair and just countercultural niches who actually give a damn about those in the margins. I am tired of justifying my right to exist. I am tired of respectability politics and not rocking the boat. I’m tired!

Léithin Cluan's avatarTreasure in Barren Places

pagbah

A podcast I admire has engaged in language that has hurt some of its trans listeners. Language that the producers could have edited, but chose not to.

At the same time, I’ve discovered that a polytheist group I used to think very highly of has been expressing violently transphobic sentiments about camps/conferences and women-only spaces. (I’m not linking to the places where, as I haven’t talked to members of this group since it happened so I don’t want to highlight them without right of reply – but the evidence is out there for everyone to see anyway.)

You’ll probably remember the trans-phobic incidents that took place at Pantheacon a few years ago.

All these things are connected, even though the latter two are obviously much more serious than the first. Language hurts, excludes and marginalizes, and it can create environments where certain types of behaviour become considered acceptable or unacceptable.

The…

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Grieving for objects in Japan

I’ve been thinking about this through the Otherfaith, which does encourage the adoption of an animistic worldview and a respect for technology in general. If we grieve for the objects we lose and value the relationships we have with them, then, as this post suggests, can we learn to move past our hyper-disposable world where things are just things?

trellia's avatarTrellia's Mirror Book

aibo3 Funeral at Kofuku-ji for AIBOs (Courtesy Independent)

Various news sources have been reporting on the funerals being held for AIBO robot dogs in Japan. Since Sony stopped repairing and making spare parts for AIBOs, the dogs have been slowly “dying out.” In response to this, Buddhist priests have been holding funeral services for them.

This may seem pretty strange to anyone outside of Japan – indeed, a lot of Japanese people find it rather odd as well. Some may even find it rather disturbing; that somehow, in treating an artificial human creation as a living thing, we have lost touch with reality and are forgetting to appreciate what makes living things truly special.

But treating certain man-made creations with the same respect as natural objects is nothing new at all in Japan. There’s a whole article on funeral rites for inanimate objects here. Objects that may be disposed of…

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